The historic town of Sehwan is located in the Sindh Province. It is on the west bank of the Indus River, about 80 miles north-west of Hyderabad. The town is an important pilgrimage site for the transgender community. It is also a stronghold of the regional plenipotentiary.
Sehwan is a town in Sindh
The town of Sehwan is located in the Indian province of Sindh. It was once the capital of the Thatta Kingdom. Its location made it a strategic spot in Sindh, and its early rulers realized this. Sehwan was the seat of government until the time of the British.
It is situated on the right bank of the Indus, about 193 km north of Karachi. It has a population of about 41,500. The town was first conquered by Muhammad bin Qasim in 711 A.D., and was later conquered by Sultan Mahmood Ghaznavi.
The town has a long history, and has a Hindu heritage. The Sewi Aryas built an ancient Shiva temple there, and it was known as “Sewistan” in the Middle Ages. The town’s name has undergone many modifications throughout the years, including its present name. It was also known as “Shees”, which means “abode of the Lord Shiva”. During the reign of Vikramaditya, Sehwan served as the seat of the Raja Bharat Hari. It also had a fort, popularly called “Kafir Killa.” The town has maintained this heritage, and today it is a popular tourist destination for visitors.
Sehwan is one of the oldest towns in Pakistan, and has a rich history. It is also one of the most important pilgrimage towns in the province. It is also home to one of the most important Sufi shrines in Pakistan. It is a place of pilgrimage for Muslims and Hindus, and is worth a visit.
This town is home to the tomb of the Sufi saint Hazrat Lal Shahbaz Qalandar (RA). He was born in Iran in 1117. His teachings advocated religious tolerance and interfaith harmony. Sehwan is also the location of Laki Shah, a small shrine of purification. The town is also near Mol Sharif and Thano Bula Khan.
Sehwan is home to a number of lodgings, ranging from cheap double rooms without beds to more expensive ones. There are plenty of hotels and musafirkhanas in the town, mostly located outside of the shrine itself. A double room without cable television and air conditioning is available for around Rs 1,000.
It is famous for its patron saint Hazrat Lal Shahbaz Qalandar
Sehwan is famous for its patron saint and the shrine of Hazrat Lal ShahbazQalandar. This holy place is a center for daily prayers and the shrine is adorned with gold, kashi tiles, and dazzling mirror work.
Lal Shahbaz is revered by both Hindus and Muslims. His miracles include the healing of the blind and deaf, raising the dead, and feeding thousands from a single loaf of bread. The shrine is located in the Manghopir area of Karachi, and is visited by thousands of pilgrims each day.
The Sufi saint was born in the city of Marwand in Sistan and later settled in Sindh. He preached religious tolerance among people of all faiths. He was a very popular figure among the Sindhi people. His name signifies noble spirit and Sufi affiliation.
Lal’s shrine is also a center of worship for Hindus. Hindus flock to the shrine on the anniversary of his death to pay respect to this holy man. People also perform dhamal (damar), a meditative ritual at the shrine.
Lal Shahbaz Qalandard established a Khanqah in Sehwan Sharif in 1251. He was a great religious teacher of the Fuqhai Muslims Madarrsah and wrote numerous works. His works include the Kism e Doyum and Mizan us-Surf.
It is a shrine for transgender people
Sehwan, or “shrine,” is a place of worship for transgender people in Pakistan. The Sufi shrines are considered to be more open to such people than other places of worship. While transgender people were once regarded as a sacred third gender, this respect has faded outside the shrines. For nearly a century, transgender women in Pakistan were relegated to the margins of society. This discrimination still rages in Pakistan, and many transgender women are forced to resort to begging or worse.
While the Sehwan attack was not an attack on a highway or an attempt to sabotage a cricket match, it was an example of perverse ideologies that are prevalent in Pakistan. These ideologies are usually used to accomplish short-term strategic goals. But the efficacy of such ideologies is seldom debated in the media or in the parliament.
Although Pakistan is primarily Muslim, it also has a thriving multicultural society. Sehwan is a Muslim shrine, but it also welcomes Jews, Christians, and Parsis. Its syncretic roots make it a target for terrorists. But the Sehwan shrine is the most welcoming place for transgender people in Pakistan.
In 1960, a transgender fakir moved to the shrine of Sehwan. He has been a part of the shrine since then. During this time, the relationship between the faqir and the pilgrims was mediated by the government and its departments.
Before the partition and colonialism, Muslims and Hindus in Pakistan shared sacred shrines and religious spaces. These traditions still exist in some rural areas. In one such rural community, young men perform dances in a circle around a wooden cot, holding sticks. Women gathered from neighboring homes to observe the spectacle.
It is a stronghold for regional plenipotentiary
Located about 150 km from Hyderabad, Sehwan once served as a regional plenipotentiary stronghold and a trading center. In times past, traders would flock to Sehwan during their journeys to the other parts of India. These days, however, most of the trade routes have shifted to modern urban centers. This has resulted in the city losing much of its charm.
